A Profile of the Tenth Generation Headmaster

Imai Masayuki Nobukatsu.

In 1956 he became a pupil of Kikuo Tesshin Aoki, the eighth headmaster of the Hyoho Niten Ichi School. From 1967 he studied under Tadanao Kiyonaga, the ninth head. In 1976 he succeeded to become the 10th Headmaster of Hyoho Niten Ichiryu. In that year he became a pupil of Iwao Hosokawa, leader of the Shinshu Komyo Buddhist Sect. In 1988 he was awarded Ran Ju Ho Sho by the Emperor Showa.

Publications by Imai Sohke are: Explanations of Dokkodo of Musashi Miyamoto (The Way of Self Reliance) and Seiho of the Niten Ichiryu

ABSTRACT:

For years it has to be said that if one wants to understand Gorin no Sho, one must also understand the Buddhist Sutras. Without this, it is impossible to understand the real meaning of Gorin no Sho and the mind of Musashi. Both Gorin no Sho and the Buddhist Sutras are indispensable to Hyoho Budo.

My first teacher of the Niten Ichiryu (Two Heavens as one School) was the eighth head and was an expert on Buddhist Sutras. My second teacher the ninth head Tadanao Kiyonaga was a monk who was authorized to teach Sodo Sect Buddhism. After Kiyonaga Sensei passed away I succeeded to become the tenth head of Niten Ichiryu.

At that time I had greatly hoped to enter into Buddhism. I met Iwao Hosokawa. From him I learned about Tanni Sho (Notes Lamenting Differences) written by Shinran Shonin. Forty eight years have now passed by. I have now gradually come to understand the real meaning of Gorin no Sho that heads Aoki and Kiyonaga had tried to explain to me. The following explanation is about the Prologue of Gorin no Sho, Riho (benefit), The Nine Principles, Banri Ikku (Thousand Principles and Emptiness), and Satori (spiritual awakening) by referring to the words and expressions appearing in Gorin no Sho. As successor of the Hyoho Niten Ichiryu, I should explain how highly we regard this valuable book.. I would like people to study what Hyoho Budo is through Gorin no Sho.

The word Sohke mentioned above is a rare hereditary title held by very few succeeding Japanese headmasters of Classical Bujutsu and Traditional Art sects and schools. It was formerly a title used by Kabuki headmasters and adopted by other art forms in the Tokugawa era. It has deep links with the Japanese Shinto and Buddhist religions. It is not a self conferred title and is unlikely that the honorific, Sohke will ever be conferred upon a Non-Japanese by a respected well known Ryu. For a more detailed account of the use of this word click here

Below is the lineage chart. The line is clear and concise with a specific method of handing things on in practice documentation and artifacts, details of which are not for publication. A case of what we know and for others to perhaps wonder unless they become a part of that very process. Others that are aware of such a process and documentation are Japan's recognized associations such as Kobudo Kyokai in affiliation with Nippon Budokan and Monbusho and Kobudo Shinkokai. Needless to say any other so called Ha or group could attempt to join such an association "if" they could produce relevant artifacts and documentation to back up their claim and show a living practical tradition that actually related to those documents. Throughout the generations certain students have also been acknowledged by previous Soke during their life leading towards final succession. These have gone on and away from the actual lineage and in many cases have added their own techniques and methods of training. Generally the term Ha or family is used in this case. But this has had no, bearing as to who was chosen in finality to continue the line. It goes without saying that HNIR lineage is NOT Hereditary. I should make this clear as looking at the lineage chart of successive Santo family one might think otherwise.

Case that holds the Jisso Enman no Bokuto.

Even to this day it would be possible to establish a Ha. But it would be of  no use unless close contact can be kept with future successors. Because Musashi clearly handed down his Hyoho on the condition that it should stay as it is with no adaptation. The ultimate purpose like any other ryu is to try and bring people together not break and fragment the line. A ha is a "ha", a lineage a "lineage". So for obvious reasons they are not mentioned here on a chart. However they could be seen published elsewhere by people trying to establish links and add authenticity or relevance to a particular Genbudo. Most of all the ryu is "Living tradition". The only way to find anything about it in detail is to join and practice it rather than mere supposition from reading books.

 

Miyamoto Musashi Fujiwara no Genshin
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Terao Kyumanosuke Nobuyuki
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Terao Kyoemon Katsuyuki
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Yoshida Josetsu Masahiro
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Santo Hikozaemon Kiyoaki
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Santo Hanbei Kiyoaki
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Santo Shinjuro Kiyotake
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Aoki Kikuo Hisakatsu
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Kiyonaga Tadanao Masazane
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Imai Masayuki Nobukatsu

Iwami Toshio Gensho (Harukatsu)

Stacy. B. Day 1993 - Zen: It is said that Zen, through mental discipline, created men of self-understanding and self-reliance. It produced strong men of action, men of strong character. In this sense Zen was anti-intellectual in a religious sense, but it not urge a withdrawal from the real world of action. All of Zen is to halt language. When the language ends truth begins. When ones passes the limits of language, there begins the space for communication. Through this communication space, satori is reached through meditation and ascetics.

Musashi drawn when he was thirteen years old by Tsubaki Chinzan at the time he had beaten Arima Kibei - Click to enlarge

 

French Translation

© Hyakutake -Watkin 1996